kids to learn the Quran

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Must have belief in quran.

The belief in the Beatified Diviner (PBUH) as God’s measure and most honey Messenger comes paw after the Identicalness of Allah and belief in the Quran. Monotheism teaches us to elastic according to the Path of Muhammad (PBUH) so that we may succeed nirvana.
In prescript to demonstrate oneself as a reinforced supporter of Allah, one moldiness make esteem of God  instilled part one’s nerve. Only then faculty one be fit to resource knowledgeable of the ethical and wrongs in experience. Veneration of God makes us reliever to Him and helps to defend a strong trammel with His orders. By experience in gift to Mohammedanism we can metamorphose the bearers of right faith and belief in Allah and his Heavenly Appointment. As a result, the doors to a peaceable and gorgeous to us. come to quran , quran learnings , readings of quran , online of reading quran

Learn Koran or Quran online with guidance.

Quran and Muhammad (PBUH)

Just as the conception of Forecasting ended on our Sanctified Diviner Muhammad (PBUH), the thought of revelations ended with the Magnificent Qur’an. This Aggregation was conveyed as a skilled source of guidance and noesis for all of mankind and for them to benefit from it. Mend by Leather the verses came downward as a message for a careful indication stop and a component situation rife in the lodge. Not exclusive was it meant for the people of that era but for every extant psyche then, now and in the prospective to realize and bosom the word of our Lord.
The Consecrated Quran is a thanks on the Umma of Seer Muhammad (PBUH). A collection of the revelations that preceded it, the Book has answers to all the questions that pass in our brain. It has the discrimination of being the most widely memorized Accumulation in the whole experience. The meanings are in specified a interlinking and bonny module that no anthropomorphic existence can equate its highly Glorious even.
The Quran and Hadith of Muhammad (PBUH) are the supposal of a play and umbrella lifestyle. Undeniably, the act of representation, reciting and perceiving verses of the Assemblage is a effort of large blessing and petition. Our Lover Vaticinator (PBUH) has mentioned its importance individual times:
“The physiologist of those amongst you is the one who learns the Quran and then teaches it to others.”

God’s Traveller (PBUH) said:
“Everything in macrocosm prays for the forgiveness of the mortal who teaches the Qur’an-even the fish in the sea.”

Understanding The Quran (or Koran).

The Muslims regard the Quran as the inspired revelations given to the prophet Muhammad by the angel Gabriel over the approximately twenty-two years of the prophet’s life. It contains 114 chapters (called suras) of various lengths (from three to three hundred and six verses) and is about the size of the New Testament. In addition to the Quran, the Muslims have a second source of authoritative writings known as the Hadith. The Hadith contains the body of traditions based on what the Prophet said or did regarding various issues.
The Quran has a number of unique features that have led to much confusion, both within and without the Islamic camp. First, it is considered inspired only in Arabic and so is memorized in Arabic by boys in school, even though they often do not understand the words they are memorizing. Secondly, except for the opening sura, the book is arranged according to the length of the surahs rather than chronologically. This would be of little consequence except that the Quran has the doctrine of abrogation. That is, Muslims believe that the teachings found in earlier surahs can be replaced by revelation in later surahs. Christians believe in progressive revelation as found in the Bible; in other words, as God inspired His Word He added to previously given revelation, but He never contradicts Himself. Muslims, however, understand that the latter teachings in the Quran can completely negate the former teachings.
It is because Christians, and many Muslims, do not understand this doctrine of abrogation coupled with the nonchronological order of the Quran that they do not understand what is going on in the Islamic world at this time. On the one hand, many Islamic leaders will claim that their religion is a peaceful one, and quote passages from the Quran to prove it. On the other hand, other Islamic leaders will call for terrorism and jihad and base their call on the same Quran. Most of us would view this a simple matter of how the Quran is interpreted, but such is not the case. The peaceful passages within the Quran are found in the early days of Muhammad’s recitations, during a time when he felt that his new religion would be a unifying factor among “People of the Book” (Jews, Christians and Muslims). When his doctrine was ultimately rejected by Jews and Christians he turned on them and “was given” new “revelations” of war and hate to replace the former ones of peace. The surahs, which teach jihad against Jews, Christians and unbelievers, are all found in the later time frame of the Quran. Passages of a later date include 2:190-193,216; 4:74,89,91,95,101-102; 5:33,51; 8:12,39,60,65,67,69; 9:5,29,30,73; 47:4; 59:2-4,5,14 and 61:4. While such passages are scattered throughout the Quran, they are all chronologically of later origin and have, according to the doctrine of abrogation, replaced the former teachings on peace.

A Slight Tear in Socks is Overlooked

What is the ruling if someone notices after prayer, either a short or long time afterwards, that he had a medium size tear in one of his socks? Should he repeat his prayer or not?

If the tear is small or the hole is small according to convention or custom, it is overlooked and the prayer is correct. However, it is safest for the believing men and women to be very careful about keeping their socks free from any kind of tear or hole. This is being more cautious with respect to their religion and it also avoids the difference of opinion [that exists concerning such torn socks]. This approach is indicated by the Prophet’s statement,

“Leave what makes you doubt for that which does not make you doubt.”

The Prophet (peace be upon him) also said,

“Whoever avoids the doubtful matters clears himself in regard to his religion and his honor.”2

Shaikh Ibn Baz

The Praying in a Dress and Thin, Translucent Stockings

What is the a woman dressing in a thin cloak that shows her clothing? Similarly, what is the wiping over thin, translucent stocking, called nylon stockings?

It is not allowed for a woman to pray in a very thin garment or any other thin garment. The prayer in such clothing is not correct. Instead, it is obligatory upon her to pray in clothing which is covering and through which one cannot see what is behind it or the color of her skin. This is because the woman is aurah (meant to be covered). It is obligatory upon her to cover all of her body in the prayer, except for her face and hands. If she covers her hands also, that is better. As for her feet, she must either cover them with socks that cover and conceal them or with clothing [a dress, for example] that rests over them.

Shaikh Ibn Baz

Washing After Sexual Defilement & Menses

Is there any difference in the manner that a man and a woman wash themselves after sexual defilement? Does a woman have to undo her braids or is it sufficient for her just to pour three handfuls of water over her hair as mentioned in the hadith? What is the difference between the washing after sexual defilement and the washing after menses?

There is no difference between men and women when it comes to ghusl after sexual defilement. Neither of them have to undo their hair for ghusl. It is sufficient to pour three handfuls of water over their hair and then to pour water over the rest of their bodies. This is based on the hadith of Umm Salama who said, “O Messenger of Allah,

“I am a woman who has closely plaited hair on her head, should I undo it for making ghusl from sexual defilement?” The Prophet (peace be upon him) told her, “No, it is sufficient for you to throw three handfuls of water on your head and then pour water over yourself, and you will be purified.” (Muslim)

However, if the man or woman has sidr, dye or something of that nature in his hair that would keep the water from reaching to the roots of the hair, he or she must remove that. If it is something light and does not keep the water from reaching the roots, it does not have to be removed.

As for the woman making ghusl after her menses, there is a difference of opinion over whether she must undo her hair or not.

The correct opinion is that it is not obligatory upon her to do so. This is because it is mentioned in one of the narrations from Umm Salama, recorded by Muslim, that she said, to the Prophet (peace be upon him) ‘LO Messenger of Allah,

“I am a woman who has closely plaited hair on her head, should I undo it for making ghusl from menstruation and sexual defilement?” The Prophet (peace be upon him) told her, “No, it is sufficient for you to throw three handfuls of water on your head and then pour water over yourself, and you will be purified.”1

This narration is a clear text that it is not obligatory upon the woman to undo her plaits after either menses or sexual defilement.

However, it is best for her to undo her hair while making ghusl after menses as a precautionary measure, as a means of avoiding the thing in which there is a difference of opinion and as a way of reconciliation of the different evidences.

The Standing Committee



1. The probable problem with this narration, mentioning both sexual defilement and menstruation, was discussed earlier.–JZ

Doubt with Respect to Ablution

What is the a person who doubts whether he nullified his ablution or not?

If a person has doubt whether he nullified his ablution or not, then his original state of being pure remains and his doubt does not have any effect. This is based on the Prophet’s statement, when a man asked him about feelings he has in his stomach during the prayer,

“Do not leave [the prayer] until you hear a sound or you perceive a smell.”

The Prophet (peace be upon him) made it clear to him that the basic ruling is that of purity until one is certain that something has occurred to nullify it. As long as the person is simply in doubt, his state of purity is sound and confirmed. Therefore, he may continue to pray, circumambulate the Kaaba, read the Quran from a mushaf and so forth. That is the original ruling. This is, all praises are due to Allah, from the magnanimity and easiness of Islam.

Shaikh Ibn Baz



1. Recorded y al-Bukhari and Muslim.-JZ

Secretion that Comes from a Woman’s Vagina

I heard from a scholar that the liquid that comes from a woman’s vagina is pure and not impure. Since the time I heard that fatwa, I do not remove my underpants when I want to pray. After a lengthy period, I heard another scholar say that such liquid is impure. What is the correct opinion?

Everything that secretes from the private part, of liquid or otherwise, nullifies the ablution. The clothes and bodily parts that are touched by it are to be washed. If this happens on a continuous basis, the ruling is the same as that of istihaadha2 and continuous seeping of urine [due to a lack of bladder control]. The impurity is to be washed off and the person makes ablution for every prayer, as the Prophet (peace be upon him) stated to the woman with continuous bleeding,

“Make ablution for the time of every prayer.”3

However, this is not done in the case of passing gas. There is no washing in that case although one has to make ablution due to it. This ablution is to wash the face and hands, wipe the head, wash the feet, and rinse the mouth and nose while washing the face. Similarly, with respect to Sleeping, touching one’s private parts, eating camel’s meat, one does not wash anything but one simply has to make ablution.4

Shaikh Ibn Baz



1. The term used in the question, ratooba, when used by earlier scholars, such as al-Shafi’i and al-Nawawi, is referring to the fluid that is produced upon sexual excitement. Many scholars consider that fluid pure analogy with semen. However, this particular question and others put to contemporary scholars is more in reference to the vaginal fluids that come out on a normal basis, especially in relation to ovulation.

2. This is referring to the case of prolonged or continuous vaginal bleeding outside of the menses. It has specific rulings as described above in the response.-JZ

3. This translator was not able to find this hadith with this exact wording. The authentic narrations in al-Bukhari and Muslim simply state that she is to make ablution for every prayer.-JZ

4. This question perhaps needs some more deliberation. It is very common for almost all healthy women to experience what is called leukorrhea. This is the secretion of vaginal mucous related to ovulation or other causes. It comes from the uterus and not through the urethra. Although this is something that must have afflicted women during the time of the Prophet (peace be upon him), there is no clear pronouncement about it as there is about, for example menses and al-istihadha. The statement that everything that exits from the private parts is impure and nullifies ablution is not a hadith of the Prophet (peace be upon him) and, therefore, unchangeable but it is simply the conclusion of many scholars based on the known examples. If this particular liquid nullifies ablution, then such women would have to make ablution for every prayer as this fluid exits from the body, like the case of istihadha. (Note that some women sometimes feel this fluid inside the body before it actually flows from the body. Until it flows out from the body, there is no question about its nullifying the ablution.) However, since there is no evidence for that in the hadith of the Prophet (peace be upon him), since this is a very common occurrence and since such a conclusion would involve hardship upon the women (especially at the time of the Prophet), it seems there is no evidence